https://e-journal.uac.ac.id/index.php/el-ifta <p><strong data-start="0" data-end="52" data-is-only-node="">el-Ifta: Jurnal Hukum Maqasidi</strong> is a scholarly journal dedicated to advancing the study of Islamic law through the lens of <em data-start="144" data-end="165">maqāṣid al-sharī‘ah</em> (the higher objectives of the Sharī‘ah) as a framework for legal analysis, <em data-start="241" data-end="250">ijtihād</em>, and legal renewal. The journal serves as an academic forum that brings the classical tradition of <em data-start="350" data-end="364">uṣūl al-fiqh</em> into dialogue with contemporary legal challenges, fostering approaches to Islamic jurisprudence that are rigorous, context-sensitive, and oriented toward the realization of public welfare (<em data-start="554" data-end="564">maṣlaḥah</em>)—whether at the level of theory, methodology, or policy application.</p> en-US el-Ifta: Jurnal Hukum Maqasidi https://e-journal.uac.ac.id/index.php/el-ifta/article/view/10105 <p>Ijtihad is a crucial process in the formation of Islamic law to address contemporary problems that continue to evolve. This research aims to examine the rules (ḍawābiṭ) of ijtihad maqāṣidī from the perspective of Nuruddin al-Khadimi, a contemporary figure in maqasid thought. The research method used is normative legal research with a qualitative approach based on library research. Data analysis was conducted descriptively and analytically by outlining and critically examining the rules of ijtihad maqāṣidī in Al-Khadimi's perspective. The results show that Al-Khadimi divides the rules of ijtihad maqasidi into two main categories: general rules and specific rules. General rules include the legality and divine nature of maqasid, comprehensiveness (syumuliyyah), moral dimensions, and rationality. Meanwhile, specific rules include the instruments of istislah (maslahah mursalah), 'urf (customs), and ta’lil (legal argumentation). The application of these rules serves as a boundary to ensure that ijtihad remains within the corridors of Sharia, avoids the subjectivity of personal desires, and produces legal products that are responsive and beneficial for humanity in this world and the hereafter</p> Faekarotul Mufidah Abd rouf Ai Sri Wahyuni Muhammad Fauzan Hadi ##submission.copyrightStatement## 2026-04-03 2026-04-03 1 1 1 16 https://e-journal.uac.ac.id/index.php/el-ifta/article/view/10091 <p>Artikel ini bertujuan menjelaskan evolusi historis ijtihad maqāṣidī sejak era Nabi hingga pemikir kontemporer serta mengidentifikasi transformasi epistemologisnya dalam tradisi hukum Islam. Kajian ini berangkat dari pertanyaan apakah maqāṣid merupakan konstruksi teoretis yang muncul belakangan atau memiliki akar praksis yang berkelanjutan sejak periode awal Islam. Penelitian menggunakan pendekatan historis-analitis berbasis studi pustaka terhadap teks klasik usul fikih dan karya pemikir modern, dengan kerangka periodisasi untuk memetakan perubahan konseptual dan metodologis dalam perkembangan ijtihad maqāṣidī. Hasil penelitian menunjukkan bahwa perkembangan maqāṣidī berlangsung melalui empat fase utama: (1) fase praksis normatif pada era Nabi dan sahabat, ketika orientasi kemaslahatan hadir secara implisit; (2) fase formasi metodologis pada masa pembentukan mazhab; (3) fase kodifikasi teoretis dalam usul fikih klasik; dan (4) fase rekonstruksi kontemporer yang menempatkan maqāṣid sebagai paradigma reformasi hukum Islam. Artikel ini menawarkan periodisasi historis yang sistematis sekaligus menegaskan adanya kesinambungan dan dinamika epistemologis dalam ijtihad maqāṣidī.</p> Srikandi Maryati Amirah Nur Hidayati Jannah Ahmad Sahrul Febriansah Perdana Siti Sairah Adithya Al Ghozaly Kaempe ##submission.copyrightStatement## 2026-04-06 2026-04-06 1 1 17 32