The Roots of The Problem of Islamic Education and Criticism of Modern Islam Post The Events of September 11, According to Ibrahim M. Abu Rabi

  • Anwar Sa'dullah Universitas Islam Malang
  • Muhammad Zainuddin Universitas Islam Negeri Maulana Malik Ibrahim Malang, Indonesia
  • Muhammad Asrori Universitas Islam Negeri Maulana Malik Ibrahim Malang, Indonesia
Keywords: Islamic Education, Modern Islamic History, 11 September, Ibrahim M. Abu Rabi’

Abstract

The discourse on the problem of Islamic education and modern Islamic history is a problem that continues to be solved. On this basis, it is necessary to criticize and elaborate the root of the problem that makes the problem able to be resolved. Moreover, the study of Islamic education and the history of the problems in the midst of Muslims is very complex. Therefore, in this article, we try to look at and examine the root causes of Islamic education and how modern Islamic history after the events of 11 September 2001 at the World Trade Center Building which killed many people. This incident also made the world community perceive Islam as a religion of violence and teach terrorism. This is what is in the international area. Thus, Islam is frightening in the eyes of the international community. For this reason, an in-depth investigation and study is needed to reveal the background and impact of the post-September 11 tragedy. Finally, it also finds the root causes of modern Islamic history and the roots of the problems that lie within the contemporary Islamic education system.

Downloads

Download data is not yet available.

References

Abdullah, Muhammad Amin. “Pengembangan Metode Studi Islam Dalam Perspektif Hermeneutika Sosial dan Budaya.” Tarjih: Jurnal Tarjih dan Pengembangan Pemikiran Islam 6, No. 1 (July 21, 2003): 1–19.

Amir, Ahmad Nabil. “Sir Sayyid Ahmad Khan Dan Gerakan Pembaharuan Di Aligarh.” El-Buhuth: Borneo Journal of Islamic Studies 2, no. 2 (June 12, 2020): 133–42.

Huda, Sokhi. “Struktur Pemikiran Dan Gerakan Islam Kontemporer.” Al-Tahrir: Jurnal Pemikiran Islam 18, No. 1 (July 27, 2018): 153–73.

Mahfudh, Hasan. “Dari Ibrahim M. Abu Rabi’ tentang Problematika Studi Islam Kontemporer.” Millati: Journal of Islamic Studies and Humanities 1, no. 1 (June 15, 2016): 23–39.

Markham, Ian. September 11: Religious Perspectives on the Causes and Consequences (One World (Oxford)), 2002.

Minhaji, Minhaji, and Luluk Maktumah. “Studi Islam dalam Pendekatan Historis: (Studi Atas Tawaran Pemikiran Ibrahim M. Abu Rabi’).” Lisan al-Hal: Jurnal Pengembangan Pemikiran Dan Kebudayaan 7, No. 1 (June 9, 2013): 145–65.

Moaddel, M, and K Talattof. Modernist and Fundamentalist Debates in Islam: A Reader. New York: Palgrave Macmillan, 2016.

Morgan, Kenneth W. Islam-The Straight Path: Islam Interpreted by Muslims. Delhi: Motilal Banarsidass, 1987.

Mubin, Nurul. “History (Education) of modern Islam in the Perspective of Ibrahim M. Abu Rabi’. Paramurobi: Jurnal Pendidikan Agama Islam, No. 2 (December 20, 2018): 135–44.

Nugraha, Tashya Panji. “Refleksi Pemikiran Muhamad Ibrahim Abu Rabi Dalam Pendekatan Integratif Interkonektif.” Jurnal Mahkamah : Kajian Ilmu Hukum Dan Hukum Islam 2, no. 2 (December 27, 2017): 351–72.

Sudarman, Muhammad Hidayaturrahman, and Zulfahman Siregar. “Sejarah dalam Kajian Studi Islam: Analisis Terhadap Pemikiran Abu Rabi’.” Khazanah, June 4, 2018, 91–101.

Syahrul, dan Evie Syalviana. “Interpretasi Kritis Atas Sistem Sosial Dan Sejarah Pendidikan Islam Modern Pasca Tragedi 11 September 2001.” Al-Fikr: Jurnal Pendidikan Islam 5, no. 1 (July 1, 2019): 26–32.

Syamsuri, Hamam. “KRITIK SEJARAH ISLAM MODERN ABU RABI�.” Tribakti: Jurnal Pemikiran Keislaman 23, no. 1 (2012).

Voll, John Obert, and Ajat Sudrajat. Politik Islam, Kelangsungan Dan Perubahan Di Dunia Modern. Yogyakarta: Titian Illahi Press, 1997.

Published
2021-07-24
How to Cite
Sa’dullah, A., Zainuddin, M., & Asrori, M. (2021). The Roots of The Problem of Islamic Education and Criticism of Modern Islam Post The Events of September 11, According to Ibrahim M. Abu Rabi. Nazhruna: Jurnal Pendidikan Islam, 4(2), 342-352. https://doi.org/10.31538/nzh.v4i2.1481