PEMAKAIAN OBAT SIKLUS HAID BAGI JAMAAH HAJI INDONESIA:

TELAAH KAIDAH AL-MASYAQQATU TAJLIBU AL-TAYSIR

Abstract

In Islamic Jurisprudence literature, there are differences of opinion about the use of menstrual cycle drugs for women, to speed up and slow down menstruation. Menstruation is a natural cycle of blood loss for women which has implications for several restrictions in the implementation of worship. The implementation of the pilgrimage is considered valid if the requirements and harmony are met. Among the requirements of the pillars of pilgrimage that is sacred from small and large hadast. Many Indonesian pilgrims who have to use menstrual cycle medicine because it is feared will lose one of the conditions and pillars of pilgrimage, such as thowaf ifadhoh. The theoretical purpose of this research is as a discourse and knowledge about the use of menstrual medicine for the benefit of Muslims. The practical aim of this research is to provide knowledge for prospective Indonesian pilgrims, contributions and references about the review of Islamic Jurisprudence on the use of menstrual cycle drugs, how the implications of the use of menstrual cycle drugs on the implementation of Indonesian pilgrimage. This research is descriptive-analytical in nature, providing an explanation of the use of drugs to speed up, slow down menstruation and its implications for the implementation of the Indonesian pilgrimage. This study uses library research data collection techniques (library research), with qualitative data analysis, organizing the opinions of salafi and contemporary fuqaha related issues, sorting them into manageable units, synthesizing them, using a normative approach to the texts and the context of the texts, and drawing conclusions based on the rules of ushuliyah and qawaid fiqhiyah. In the perspective of Islamic law, there are differences of opinion about the ability to use menstrual cycle drugs, the first opinion allows and the second opinion does not allow. The use of menstrual medicine in the implementation of hajj is included in the allowed category because it contains an emergency element and provides rukhshoh (convenience) for pilgrims, if not using menstrual cycle drugs, many pilgrims will lose one of the pilgrimages such as towaf ifadhoh, because her menstrual data cannot be ascertained and known.