Marriage Between the Same Clan in Pakpak Simsim Traditions Perspective of Mashlahah Mursalah

  • Bukti Padang Universitas Islam Negeri Sumatera Utara, Medan, Indonesia
  • Dhiauddin Tanjung Universitas Islam Negeri Sumatera Utara, Medan, Indonesia
  • Nispul Khair Universitas Islam Negeri Sumatera Utara, Medan, Indonesia
Keywords: Marriage, One Clan, Mashlahah Mursalah

Abstract

This study aims to describe the prohibition of marriage between clans in the Pakpak Simsim custom in the Pakpak Bharat Regency from the Mashlahah Mursaya perspective, including the causes, impacts, and influences. This study aims to: Find out how marriage between clans is in the Pakpak Simsim custom, Find out what the sanctions are for those who carry out marriage between clans in the Pakpak Simsim custom, Find out how the law of marriage between clans is in the Pakpak Simsim custom from the Mashlahah Mursalah perspective. This type of research is empirical juridical, with data collection techniques including document studies, interviews, and observations. Furthermore, the data is processed and analyzed descriptively using several theories as analytical tools such as Mashlahah Mursalah (Public Interest) and legal awareness. with the method, The results of the study provide two answers, namely: first, in the Pak-Pak community, it is very forbidden to have marriages between clans that have been in effect for generations from the ancestors, the prohibition of marriage between clans is because the Pakpak Tribe considers that one clan is a sibling who cannot be married because they are of the same sex or from the same womb. Second, according to some information, the sanctions for those who married within the same clan in the Pakpak tribe were more towards social sanctions such as being considered uncultured and against customs, not being recognized as citizens, being expelled and ostracized from the village, not being recognized as family, not adding siblings in terms of socializing, even in the past, those who married within the same clan were more cruel and sadistic, namely the couple would be killed. Third, even though in the Qur'an or hadith there is no prohibition on marriage within the same clan, there is no prohibition related to marriage within the same clan, but if viewed from the perspective of Mashlahah Mursalah there is one side of consideration that is good for maintaining the custom of prohibiting marriage within the same clan, namely maintaining kinship.

Downloads

Download data is not yet available.

References

Alamsyah, R., Thoyyibah, I., & Novianti, T. (2021). Pengaruh Teori Receptie dalam Politik Hukum Kolonial Belanda terhadap Hukum Islam dan Hukum Adat dalam Sejarah Hukum Indonesia. PETITA, 3(2), 343–362. https://doi.org/10.33373/pta.v3i2.3875

Ar Raudli, M. (2024). Kaidah-kaidah Fiqih Bekal Fuqoha Kontemporer. Qaf.

Batubara, S. (2018). Pelarangan Perkawinan Satu Marga dalam Adat Batak Mandailing. Al-Risalah: Forum Kajian Hukum Dan Sosial Kemasyarakatan, 18(1), 1–12. https://doi.org/10.30631/al-risalah.v18i2.37

Danim, S., Yahya, M., Faturrachman, F., & Mardjono, H. (1993). Dasar-Dasar Pembinaan Hukum Fiqh Islam. Al-Ma’arif.

Djazuli, A. (2006). Kaidah-Kaidah Fiqih. Kencana.

Dzajuli, A. (2016). Kaidah Kaidah Fikih Kaidah Kaidah Hukum Islam dalam Menyelesaikan Masalah-Masalah Yang Praktis. Kencana.

Efendi, J., & Rijadi, P. (2016). Metode Penelitian Hukum Normatif dan Empiris. Kencana.

Faza, A. M., Putra, D., & Ritonga, R. (2021). Perkawinan Semarga Masyarakat Batak Angkola: Implementasi Hifẓ Al-‘Ird dan Hifẓ Al-Nasl Pada Sanksi Adat. AL-HUKAMA’, 11(2), 29–54. https://doi.org/10.15642/alhukama.2021.11.2.29-54

Hakim, R. (2000). Hukum Perkawinan Islam. Pustaka Setia.

Harisudin, N. (2016). ’Urf sebagai Sumber Hukum Islam. Al-Fikr.

Hazairin, H. (1982). Hukum Kekeluargaan Nasional. Tintamas Indonesia.

Mardani, M. (2016). Hukum Keluarga Islam di Indonesia. Kencana.

Mudjib, A. (2013). Kaida-Kaidah Ilmu Fiqih. Kalam Mulia.

Nasution, I., & Hasibuan, N. H. (2023). Akulturasi Hukum Islam dan Kearifan Lokal: Kajian Pergeseran Tradisi Sanksi Hukum Adat Kawin Semarga Masyarakat Batak Angkola. Indo-MathEdu Intellectuals Journal, 4(2), 534–541. https://doi.org/10.54373/imeij.v4i2.251

Nugraha, A. L., Syafe’i, R., & Januri, Moh. F. (2021). ‘Urf sebagai Metode Penentuan Hukum dalam Bisnis Syari’ah. Iqtisad: Reconstruction of Justice and Welfare for Indonesia, 8(2), 207. https://doi.org/10.31942/iq.v8i2.5693

Pohan, M. (2018). Perkawinan Semarga Masyarakat Migran Batak Mandailing di Yogyakarta. Al-Ahwal: Jurnal Hukum Keluarga Islam, 10(2), 134–147. https://doi.org/10.14421/ahwal.2017.10202

Pohan, M. (2021). Fenomena dan Faktor Perkawinan Semarga. Al-Qadha: Jurnal Hukum Islam Dan Perundang-Undangan, 8(1), 67–84. https://doi.org/10.32505/qadha.v8i1.2088

Sembiring, I. A., Sembiring, R., Yefrizawati, Y., & Khoirunnisa, A. (2018). Perubahan Penerapan Sanksi Adat terhadap Perkawinan Semarga pada Masyarakat Mandailing. Journal of Indonesian Adat Law, 2(3), 48–73.

Suryani, D., & Sayuti, A. T. (2022). Sanksi Adat Perkawinan Semarga Masyarakat Batak Angkola di Kecamatan Batang Angkola Kabupaten Tapanuli Selatan. Zaaken: Journal of Civil and Business Law, 3(1), 1–22. https://doi.org/10.22437/zaaken.v3i1.16365

Tambunan, Abd. A., & Tanjung, D. (2023). Analisis Hukum Implementasi Perpindahan Perwalian dalam Pernikahan. Jurnal Hukum Kaidah: Media Komunikasi Dan Informasi Hukum Dan Masyarakat, 22(3), 390–402. https://doi.org/10.30743/jhk.v22i3.6980

Published
2025-02-22
How to Cite
Padang, B., Tanjung, D., & Khair, N. (2025). Marriage Between the Same Clan in Pakpak Simsim Traditions Perspective of Mashlahah Mursalah. Indonesian Interdisciplinary Journal of Sharia Economics (IIJSE), 8(1), 2844-2853. https://doi.org/10.31538/iijse.v8i2.6499

Most read articles by the same author(s)